MORELIA, Michoacán — June 9, 2022, marked a milestone in the history of the Church of La Luz del Mundo (Light of the World), the most prolific Mexican cult that for almost 100 years has ruled the life and customs of at least 5 million people around the world (1.5 million in Mexico), all of whom witnessed the arrest and imprisonment of their leader Naasón Joaquín García.
The self-proclaimed “Apostle of Jesus Christ,” Joaquín García, finally fell. The hegemony of three messianic generations of alleged abuse, unlimited power and every manner of sexual aberration within this cult, founded by Joaquín García´s grandfather in the 1920s in Central México, reached its most vulnerable moment after its current leader’s detention in 2019.
To the faithful believers of La Luz del Mundo, Joaquín García is more than the cult’s leader. He is seen as the Messiah, the envoy of God and the last apostle of Jesus Christ on Earth. However, to the long list of former cult members and now-victims who are crying out for justice, Joaquín García is a twisted mind capable of perpetrating the most terrible abuses against innocent adolescents and children.
The circumstances in which these alleged sexual crimes against minors took place were within a power relationship exercised by Joaquín García over those young victims who saw in him a supreme being before whom they owed, not only their spiritual fidelity but their bodies as well, so that he could dispose of them at his discretion regardless of their childishness.
Sadly, according to the victims, most of these abuses occurred before the eyes of the community and the families of the victims themselves, who agreed to having their children accompany and serve Joaquín García at all times, encouraging them to do whatever was needed to please him, as he was basically seen as God’s representation on Earth.
According to allegations made by some of the victims and former members of Light of the World Church, the administrative structure of the church even had a group dedicated exclusively to the recruitment and grooming of young parishioners, who would later be prepared to serve, entertain and intimately pleasure Joaquín García.
The Unconditionals, as the women in that circle close to Joaquín Garcia were known, in addition to serving as escorts, recruiters and personal assistants to the so-called Apostle of Jesus Christ, enjoyed a privileged status within the church and carried out important activities, such as managing the cult’s internal media content and organizing mass events, having to travel from the United States to Mexico on a regular basis.
However, these women were also considered exclusive to Joaquín García, and he was the one who had to give his approval so that they could marry another member of the community.
It was not until 2019 that one of Joaquín García’s closest Unconditionals, Sochil Martín, gave him the kiss of Judas and exposed the recurring sexual children exploitation system within the cult to U.S. authorities, resulting in the arrest of the Apostle of Jesus Christ and two of his closest Unconditional servants, Alondra Ocampo and Susana Medina Oaxaca, both of whom were accused of complicity.
Despite the fact that it was not the first scandal of alleged sexual abuse within the Church of the Light of the World that has become known since its foundation, this time it had a great impact and serious consequences due to the first-hand evidence that the plaintiffs presented, as well as the enormous evidence that U.S. authorities found against Joaquín García in his personal electronic devices.
Although Joaquín García’s defense has been led by Alan Jackson, one of the most sought-after lawyers in the United States, the biggest turning point came when Ocampo pleaded guilty to charges of sexual crimes against three teenagers.
According to the lawsuit filed by the victims, Ocampo took three young womento Joaquín García, inducing them, through biblical texts, to dance naked and then participate in sexual acts with Joaquín García.
Ocampo was sentenced to four years in prison for these crimes and was released in early December 2022 for having shown repentance for her actions and for having collaborated with the California prosecutors in the investigation to prosecute the cult’s leader, Joaquín García.
On the other hand, Medina Oaxaca was saved from going to jail after reaching a plea bargain with the California prosecutor, being sentenced to one year of probation after paying a $150,000 bail.
Finally, Joaquín García was accused of 19 crimes, among which were: sexual abuse of minors, rape, possession of child pornography and human trafficking. However, the defendant, on the advice of his lawyer, admitted guilty to three of those crimes, for lewd acts committed with a 15-year-old girl, and for doing the same with another 18-year-old girl.
This strategy allowed the expected sentence for Joaquín García to be reduced to 16 years and eight months, which generated great discontent among the victims, who had expected a maximum sentence for the defendant given the seriousness of the crimes of which he was accused and the impact they have had on their lives.
However, the three accused, as well as the wife and children of Joaquín Garcia still face a civil lawsuit filed by the victims before the Superior Court of Los Angeles.
According to this lawsuit, Joaquín García and other members of the church systematically abused their victims, who were mostly young women, and used religion as a weapon against them. This lawsuit, filed last September, seeks payment for damages caused to the victims.
Nonetheless, in the meantime, the millions of members of this cult are demanding the immediate release of their still-leader Joaquín Garcia. They insist that he is an innocent victim who has been framed and unfairly accused by the California Attorney General’s Office with false evidence.
As there’s finally the #Herculaneum article posted, all of Prof. Richard Carrier’s work appears. The links towards the bottom of these pages give the best low to the 1 of 3, 2 of 3 & 3 of 3 parts. It’s an eye-opening read, which can be ‘a head spinner’ as it questions much of what Christian churches force us to believe …
Here’s the remainder of Richard Carrier’s Twelve Books at Herculaneum (nearby Pompeii), that is changing the history our world’s been tricked into thinking. In his own recent words “There is a fabulous ancient treasure still buried at Herculaneum in the Bay of Naples.” continued on to explain much of it has been covered by Mount Vesuvius volcanic ash, since 79ad. Various other documentaries have been made, yet Italian Government restrict further works to be performed, for fear of safety/destruction/landslides.
7. Ptolemaïs of Cyrene’s Two Treatises on Science
Ptolemais of Cyrene was in her own day a renowned scientist and expert in acoustics, harmonics, and music theory, sometime near the turn of the era. Authors who quote her treatise on that subject, Pythagorean Principles of Music, consistently regard it as renowned and authoritative. That makes this a known important-yet-lost work of the only known female research scientist in the Hellenistic era. That alone would make it a prize worth rescuing and having. But what we also know is that in her highly respected treatise on harmonics she sought to bring disparate doctrines into a single unified science, and she actually wrote another treatise generalizing that method to all the sciences—arguing the importance of combining empirical with rational methodology, rather than treating them as at odds or as different inquiries—an achievement that was influential not just in her own field, but in others. Eclecticism (the opposite of dogmatism) and unification (combining the best of different theorists and methodologies and scrapping the worst) begin to appear in all extant scientists after her date, making hers possibly a major contribution to the modernization of science.
Again there is no telling what else she may have done. But these two works alone suggest a trend seen also in Galen a century or two later in the life sciences: seeking to unify a scientific field’s disparate theories and ideas, and establish the correct methods for pursuing it. We see evidence of this (merging atomism with Aristotelianism, for example; likewise empiricism and rationalism, experimental and theoretical science, mathematics and table-top instruments, and the like) in Ptolemy and Hero as well, bringing it into the fields of astronomy and the rest of physics. See my discussion of all these points in The Scientist in the Early Roman Empire. Given the Herculaneum magnate’s clear and deep interest in matters of science, logic, and mathematics (from his shelf full of books on the subject), and Ptolemaïs’s works’ clear and influential fame across the sciences, I think there are reasonable odds we can find it there, making hers the first extant scientific study published by a woman.
8. Pamphila’s Historical Notes or Agrippina’s Memoirs
Speaking of women as authors, there were many in antiquity, yet almost none preserved by patriarchal Christians in the Middle Ages. But two come particularly to mind whose lost books we would very much like to recover: Pamphila of Epidaurus wrote thirty-three volumes of Historical Notes on events up to her own time, which was around 60 A.D. So once again, contemporary accounts of events right during the dawn of Christianity. She wrote several other works (on famous women; on sex; and various miscellanies and epitomes). But having the first known female historian’s treatise on history would be a great find. More so as she was probably also Black—and thus would the be among the first extant Black historians (since sources describe her as Egyptian by descent, and not merely a Greek from Egypt); though she wouldn’t be the first altogether (earlier Africans we know wrote books; Juba, for example).
Given the wide use later historians made of Pamphila’s Notes, and her just having published it not two decades before, it bears a reasonable probability our Herculaneum collector would have had a copy. There are other famous works from women we would like to have, such as Leontion’s treatise Against Theophrastus, which could be the first feminist treatise ever written. Given that she was a famous Epicurean philosopher—indeed, she was a student of Epicurus himself, and companion of Metrodorus, whose books were in the Herculaneum cache—someone, in fact, even Cicero had read and also assumed his readers would be well familiar with, and given that our Herculaneum collector was fond of works from Epicureans, it follows that her book, too, stands a reasonable chance of being there.
Another likely find in this category:
The memoirs of Julia Agrippina (Nero’s mother, Caligula’s sister, and Claudius’s wife), which Tacitus employed as a source. She was assassinated by Nero in 59, too early to report on events of 64, but her work must have covered events up to at least 54 (Nero’s accession). She was born in 15, and her close position to Caligula and Claudius makes it reasonable to expect she might have mentioned Christianity if it were at all significant (e.g. if the Chrestus event under Claudius really did have anything to do with Christ).]OHJ, P. 295
Agrippina was a famous and important personage of the time, and it was particularly popular to spite Nero in the years after his death by supporting causes and authors he opposed. Agrippina’s Memoirs thus also stands a reasonable chance of being found at Herculaneum.
9. Petronius’s Satyricon or Against Nero
Petronius is renowned for being a prominent member of the senate and imperial court of Nero. The latter forced him to commit suicide in 66 A.D. yet he composed and published a damning treatise against Nero in revenge before completing the deed, which was referenced by other authors like Tacitus. This could hardly omit reflection on Nero’s murders of scapegoats for the burning of Rome—and thus revealing whether indeed it was any such group as the Christians, as the text of Tacitus now says. Petronius is also regarded as the author of the infamous Satyricon, which bears eerie similarities to stories in the New Testament, and whose date and authorship has been importantly challenged, which dispute really needs a resolution, because it affects a great deal about how we see what the Gospel authors are doing (see my discussion in Robyn Faith Walsh and the Gospels as Literature). Either of these would therefore be an important find. And as they fall into the category of recently popular “rage lit” against Nero, in Latin, and composed by a nearby notable, there’s a reasonable chance either could be at Herculaneum.
Important Writers Likely to Be Found There
After those nine or so titles of particular interest and likelihood, there are also many then-famous writers who wrote numerous books on many subjects, any of which would be a prize to recover. I’ll just name the top three in my areas of interest…
Agathinus was one of the most important medical theorists in the 1st century A.D. He might post-date Herculaneum or pre-date it. But he is of considerable historical significance as a Stoic who nevertheless established an “eclectic” medical sect called the Episynthetics, which specifically rejected the splitting of medical theory into sects and sought unification of theories under a common empirical regime (so, possibly another scientist influenced by Ptolemaïs). Which is important to the history of science because this sectarianism had become excessive over the preceding century, reminiscent of the sectarian divisions within 20th century psychology, and it is notable that deliberate efforts were beginning under the Romans to end this. Indeed Agathinus’s efforts would later inspire Galen.
Agathinus wrote on numerous medical subjects, but most significantly including an empirical treatise on the dosage requirements of the poison hellebore, employed as an emetic (to induce vomiting) or (we also know) commonly as an abortifacient. Scholars argue his treatise was based on (and thus reported) his own dosage experiments performed on animals to tailor dose to body mass. This would reflect possibly the first controlled medical study; as well as the first formal medical study of chemical abortion and birth control. And the Herculaneum collector could have this, or other works of Agathinus, owing to his considerable fame and importance in that very century.
Posidonius was literally the greatest scientist of his century (the 1st century B.C.), with extraordinary fame and renown, yet nothing he wrote survives. As I wrote in Scientist:
Posidonius even built a machine that replicated the movement of the seven known planets. Cicero’s description of this device certifies it was a proper orrery (a luniplanetary armillary sphere)—a machine that represents the solar system in three dimensions, in rings that can be rotated to reproduce the actual relative motion and position of the seven planets over time. This was probably a significant improvement on a similar machine Archimedes had built over a century before; Posidonius would have known of important corrections and improvements to planetary theory developed after him. …
It is also possible Posidonius constructed a dial computer, a kind of astronomical clock, which indicates planetary positions (and even lunar phases and other data) two-dimensionally, through a gear-driven dial readout [such as we actually found; in fact, its date and location are apposite enough that that might even be his; or one he built for a client].SCIENTIST, PP. 145-47
Overall, Posidonius wrote over thirty books on countless philosophical and scientific subjects, including books on astronomy, meteorology and climatology, earthquakes and lightning, seismology and volcanology, mathematics, geography, oceanography, zoology, botany, psychology, anthropology, ethnology and history, and beyond. He notably wrote up a study on flammable minerals (including varieties of petroleum and coal). He famously tried calculating the size of the Earth by a novel method—though erred, and his error was picked up by Ptolemy and eventually Christopher Columbus; though unlike Columbus, Ptolemy recognized its inaccuracy and developed the system of locating positions on Earth by degrees of latitude and longitude to overcome that problem.
Posidonius also had some knowledge of lenses and magnification and may have begun research on the subject; but either way, he certainly had knowledge of lenses that magnify through refraction (as evinced in Strabo, Geography 3.1.5; Cleomedes, On the Heavens 2.6; Sextus Empiricus, Against the Professors 5.82; cf. Seneca, Natural Questions 1.6.5–7). Such work would bear comparison with later research by Ptolemy on exactly the same subject (Scientist, index, “lenses”). No scientific treatise on the subject survives from antiquity, although missing sections of Ptolemy’s Optics appear to have included it, and there is ample evidence its study predated Ptolemy (Ibid.).
Given his fame and the importance of his books, recognized even in his own day, the probability is quite high that there will be works of Posidonius at Herculaneum. Any of them would be valuable to recover; but especially any that might have discussed the science of magnifying lenses, or petroleum or coal, or the sizes and distances of the planets.
12. Seleucus of Seleucia
Finally, of superlative importance would be recovering any of the lost works of the astronomer Seleucus, who lived in the 2nd century B.C. and was the student of Aristarchus—and actually the most famous heliocentrist in antiquity. We now enfame Aristarchus for being the first known heliocentrist, all but having forgotten Seleucus. But Plutarch, who read their works, says Aristarchus proposed heliocentrism as “only a hypothesis” but that Seleucus “demonstrated it” (Platonic Questions 8.1 = Moralia 1006c). That would actually make his work on the subject the more important; and ancient readers knew it. Plutarch does not say how Seleucus proved heliocentrism—indicating Plutarch could trust any reader already knew, which entails a rather considerable renown for the man and his achievement. We also know from elsewhere that Seleucus was famous for discovering lunisolar tide theory, recognizing that a form of universal gravitation from sun, moon, and Earth explains and predicts the behavior of ocean tides (e.g. Pliny the Elder, Natural History 2.99.212–218 and 2.102.221; Cicero, On Divination 2.34 and On the Nature of the Gods 2.7.15–16; Seneca, On Providence 1.4; Cleomedes, On the Heavens 156; Ptolemy, Tetrabiblos 1.2.3–6; Strabo, Geography 3.5.8 and 1.1.8–12).
We might infer Seleucus put this together as an explanation of a heliocentric solar system as well; certainly, Galileo thought so (see Galileo’s Goofs: Lessons We Can Learn from Failure). And Plutarch hints as much (see Ancient Theories of Gravity: What Was Lost?). And regardless, many Roman authors were quite familiar with his work. Direct and indirect attestations range from Seneca’s Natural Questions (which does not survive whole and the lost portions could indeed be at Herculaneum as well) to Plutarch’s On the Face in the Moon. Given that even Seneca, a major Latin author from Rome, includes mention of heliocentrism and debates surrounding it just a couple decades before the destruction of Herculaneum, and given how readily ancient authors knew Seleucus’s work and assumed everyone else did, it seems reasonable to expect we could find Seleucus’s “proof” of heliocentrism at Herculaneum, or at least his treatise on lunisolar tide theory or universal gravitation, which would be extraordinary.
And Much More
As I said, there could be other books by these authors, and so many authors and books we don’t even have a surviving mention of. Recovering their lost names and works for posterity would be an inestimable honor to them and an achievement for humanity. But there will also be works there of greater magnitude.
This includes countless scientific treatises. Almost all of that genre was destroyed by medieval Christians—more out of mere disinterest than hostility, but sometimes, yes, hostility (I document in Ch. 5 of Scientist that even the liberal-minded Origen commanded the shunning, and thus discarding, of all scientific and philosophical works by ancient atomists, and even Aristotelians, which will have encompassed the majority of ancient science). Just one subdivision of that subject, life and mineral sciences, illustrates the point (see my article The Sociology of Ancient Scientists Cannot Be Based on Medieval Source Selection); likewise gravitation and dynamics (see Ancient Theories of Gravity: What Was Lost?); and more. In Scientist I mention a great deal else, from lost treatises on combinatorics and permutation theory, to studies of air pressure and magnetism. Any of this, too, could be there.
This also includes countless historical treatises. Besides the many examples I already mentioned, there are more. As I wrote in Historicity:
MarcusVelleius Paterculus sketched a history of the Romans from their mythic past up to the year 29 [A.D.] (of which parts survive) and [the native African] King Juba of Mauretaniadid the same up to around the year 20 (none of which survives) … [Likewise] Marcus Servilius Nonianus, who we know wrote a dedicated history of the first century up to at least the year 41 [and he wrote it in the late 50s]. … [And] Cluvius Rufus, ex-consul and Nero’s personal herald in the mid-first century, having served in the Senate since the 30s, wrote a detailed history of events during the reign of Nero, beginning with the reign of Caligula in the year 37, and continuing past Nero up to the reign of Otho in the year 69. This surely would have discussed Nero’s persecution of Christians in 64, which would have required a digression on Jesus and Christianity, which in turn would likely touch on the relevant details of the appellate case of Paul before Nero in 62 (if that even happened) and what was claimed in that case, and how it degenerated into the execution of scores if not hundreds of Christians just a couple years later for the crime of burning the city of Rome, surely the single most famous event of that or any adjacent year … [Likewise] Fabius Rusticus wrote a history during Nero’s reign that covered events up to his own time, which may have gotten as far as his death or at least the persecution [of Christians], and at any rate covered events under Augustus and Tiberius (and Claudius) and thus would very likely have noticed Christianity if it was notable at all.
And that’s just of lost histories we know about, because someone else mentions them. So whether your jam is science or history (or any other subject of poetry or prose), you, too, should want Herculaneum to finally be excavated, to rescue this treasure hoard unparalleled in human value.
Richard Carrier is the author of many books and numerous articles online and in print. His avid readers span the world from Hong Kong to Poland. With a Ph.D. in ancient history from Columbia University, he specializes in the modern philosophy of naturalism and humanism, and the origins of Christianity and the intellectual history of Greece and Rome, with particular expertise in ancient philosophy, science and technology. He is also a noted defender of scientific and moral realism, Bayesian reasoning, and historical methods.
In an unexpected ‘sports result’ & with numerous congratulations given, RCbbc can now post that 2 of the 3 ‘presumptions’ that were made in the 2013-17 Royal Commission of some other victims have now been admitted true. As devastating as that was, an unexpected leap in the victims/families/relatives/schools from other houses & years have also come forth. It’s motivation like these moments, that drive RCbbc on.
There’s no greater reward, than hearing that some of this info has helped ‘bridge the gap’ that was left by the ongoing effects of CSA. Unfortunately these same scenario continue, yet the level of protection is harder to break/sneak through than before. Abuse is a result of human nature, which can be taught out our society, which we still have to be ‘critical’ (suspicious) of. Sit Sine Labe Decus; let Honor stainless be.
The Marist Brothers have a lot to answer for when it comes to Darcy O’Sullivan, otherwise known as Brother Dominic.
In the 1970s and 1980s, O’Sullivan taught at the Marist Brothers College in Hamilton, Newcastle, and St Mary’s High School in Casino, on the northeast coast of New South Wales.
In 1996, O’Sullivan was almost appointed the principal of the Marist Brothers College.
This is all in spite of the numerous child sexual abuse rumours and claims circling O’Sullivan at the time. In this article, we expose O’Sullivan’s horrific crimes and share how he was brought to justice.
Other Marist Brothers knew O’Sullivan was abusing his students
Other Marist Brothers knew what O’Sullivan doing to his students. In fact, it was another Marist Brother who inadvertently turned O’Sullivan into the authorities in January 1997.
Brother Anthony Hunt — otherwise known as Brother Irenaeus — was Brother Superior of the Marist Brothers in Lismore in the mid-1980s. Like O’Sullivan, Brother Anthony was teaching primary and secondary students in the area.
Another victim said the school was like a “smorgasbord” for O’Sullivan.
“He would take you out of the classroom into a storeroom and he’d just go for it. He’d do it on the veranda where anyone could see. He’d push you up against the wall and when he was finished he’d take you back in and take another boy out,” the victim said.
In March 2016, O’Sullivan pleaded guilty to all charges and was sentenced to a maximum of six years in prison for crimes against 12 students. However, two years later O’Sullivan did a complete backflip in the Sydney District Court. O’Sullivan showed a complete lack of empathy for his victims and denied ever touching them but instead claimed he had a “paternal interest” in them.
The Commission also heard from multiple Marist Brothers who claimed Malone knew about the allegations and moved O’Sullivan to other parishes to avoid trouble. In a Marist Brothers provincial council meeting, Malone claimed:
NOTE Some survivors of CSA attacks may be familiar with the ‘rougher than expected’ nature of their predators. Alike the identified ‘pastors’, these teachers may hide their outbreaks to whenever they’re exposed to their ‘hunting’: isolated youth.
There are two things that are at the heart of the leadership crisis in the church.
The first is that we’ve backed away from a biblical definition of a leader—humble, gentle, kind, faithful, loving, servant. The kind of character qualities that are in the Timothy passage when it talks about qualifications for elder; the kind of character qualities that are in the fruit of the Spirit—we’ve backed away from these qualities.
And our definition of a leader now is—strong personality, quick witted, forceful, domineering, able to win the day in a discussion or argument, can cast vision and collect people. I’m going to say this: no wonder we’ve produced a culture of ministry bullies who mistreat people.
We’ve diminished and devalued the importance of a strong, watchful, comforting, confronting leadership community around a leader
These are leaders who look at staff not as a servant, but see those people as tools for his success; leaders who look at a congregation not as disciples that need his care—sheep that need a shepherd, loved ones who need nurturing, love, and comfort—but instead as consumers. And leadership success is now defined as collecting as many consumers as you can.
We’ve backed away from the biblical definition of a leader, and we are paying the price for this new definition.
Best-selling author Paul David Tripp offers 12 gospel-centered leadership principles for both aspiring leaders and weathered pastors as they navigate the challenging waters of pastoral ministry. This resource shows the vital role that the leadership community plays in molding leaders.
There’s a second thing: we’ve diminished and devalued the importance of a strong, watchful, comforting, confronting leadership community around a leader. We have diminished the importance that every leader needs pastoring, every leader needs care, every leader needs watchful eyes, every leader needs, at points, to be rebuked, every leader needs to be protected, and every leader needs strong community in his life.
The Christian Leadership Model
Now think about this. If we’ve forsaken the biblical definition of a leader for this brash definition, and if we’ve diminished the value of a leadership community, no wonder we’re in the trouble we’re in.
I’m shocked that the trouble isn’t greater!
You cannot walk away from God’s norms and be okay. Listen, we don’t need a new model of leadership. We already have one. It’s right in the pages of the New Testament.
So as long as we’re changing the leadership definition, and we’re devaluing the importance of community, this crisis will continue.
Paul David Tripp (DMin, Westminster Theological Seminary) is a pastor, award-winning author, and international conference speaker. He has written numerous books, including the bestselling daily devotional New Morning Mercies. His nonprofit ministry exists to connect the transforming power of Jesus Christ to everyday life. Tripp lives in Philadelphia with his wife, Luella, and they have four grown children.
One after another, the agents from the California Department of Justice took the witness stand and related what the teenage girls and young women had told them: Naasón Joaquin Garcia, the leader of La Luz Del Mundo, an international church headquartered in Mexico, had raped them.
After five days of testimony, Los Angeles Superior Court Judge Ronald S. Coen on Tuesday found that prosecutors from the California Attorney General’s office had gathered enough evidence to bind over for trial Garcia and two co-defendants, Alondra Ocampo and Susana Oaxaca, on all 36 counts of rape, child pornography, sex trafficking and extortion lodged against them.
All three have pleaded not guilty, arguing through their lawyers that the prosecution’s case rests on the untested, uncorroborated word of accusers whom the authorities have refused to identify.
Garcia, a dual citizen of the United States and Mexico, succeeded his father in 2014 as the leader of La Luz Del Mundo. The church’s followers, said to number in the millions, consider Garcia an “apostle” of Jesus Christ.
La Luz Del Mundo, Spanish for “The Light of the World,” was founded nearly a century ago by Garcia’s grandfather, Aarón Joaquín. In court papers, prosecutors said they believe sexual abuse has been perpetrated within La Luz Del Mundo since the 1970s.
When he took control of the church six years ago, Garcia “found himself at the head of an organized sex ring originated by his father (or perhaps grandfather),'” Troy Holmes, a special agent for the California Department of Justice, wrote in a declaration.
In a statement, Jack Freeman, a minister and spokesman for the church, said the attorney general’s office has presented only “suspicions” based on “anonymous witnesses alleging outlandish claims.”
“Blatant hearsay does not amount to truth,” he said, predicting that as the case moves through the courts, “the innocence and honorability of the Apostle of Jesus Christ Naasón Joaquin Garcia will be proven.” Story continues…
Posted Thu 4 Aug 2022 at 4:30pmThursday 4 Aug 2022 at 4:30pm, updated Yesterday at 5:58am
The Catholic Church is using a controversial legal tactic in a bid to be excused from a civil damages claim lodged in the Victorian Supreme Court involving Cardinal George Pell.
The man lodging the claim says he suffered nervous shock after learning of allegations his son was abused by Cardinal Pell
Cardinal Pell has always maintained his innocence and was acquitted by the High Court of criminal charges in 2020
The Archdiocese has asked to be excused from the civil case, claiming the father was not the primary victim of any alleged abuse
A man is suing the Catholic Archdiocese of Melbourne and Cardinal Pell for damages, claiming he suffered nervous shock after learning of allegations Cardinal Pell sexually assaulted his son when he was a choirboy at St Patrick’s Cathedral in East Melbourne in 1996.
In 2018, Cardinal Pell was found guilty of the assault, but the High Court unanimously quashed the conviction in 2020.
The Cardinal has always maintained his innocence.
Church calls upon ‘Ellis defence’
In a preliminary hearing in the Victorian Supreme Court on Thursday, the Archdiocese indicated it wanted to rely on what is known as the ‘Ellis defence’ to be excused from the case.
The Ellis defence emerged out of a 2007 NSW Court of Appeal judgement that prevented an abuse survivor suing the Church because it was not a legal entity.
If the Archdiocese is excused, Cardinal Pell would remain a defendant.
In a letter to the court, solicitors for the Archdiocese indicated that, even if the Church avoided liability, it would still pay any damages should the judge find against Cardinal Pell.
“If the plaintiff is awarded damages against the second defendant [George Pell], the Archdiocese will ensure that the award is paid by indemnifying the second defendant in respect of the award,” the letter said.
The father of the choirboy, who cannot be named for legal reasons, launched his case last month.
His son died of a drug overdose in 2014 and the father only learned of the allegations against Cardinal Pell the following year.
The father is claiming general damages, special damages and seeking compensation for past loss of earning capacity as well as past and future medical expenses.
His solicitor, Lisa Flynn, said the High Court’s decision to quash Cardinal Pell’s conviction would not affect the civil proceedings.
“The High Court made some decisions in relation to the criminal prosecution against [George] Pell. Our case is a civil case against George Pell and the Catholic Archdiocese,” she said.
Sexual abuse was rampant at St Joseph’s Orphanage in Clontarf, WA. The Christian Brothers would leer at the boys while they showered, and in the evenings, the Brothers would choose boys to take to their bedrooms. One of the survivors said this was “pretty much a nightly occurrence, or at least it occurred more often than not”…
Now realising that I too have been grouped as part of the ‘bad apples’, perhaps if a collective group with other BadApples could be joined-or-started! Through continuing amounts of surviving-victims coming forward, the ‘occasional’ is growing to wider audiences there’ll be less ‘pots calling kettles black’ + more merging of a multi-levelled society.
Now realising that I too have been grouped as one of the ‘bad apples’, perhaps if a collective group with other BadApples could be joined-or-started! Through continuing amounts of surviving-victims coming forward, the ‘occasional’ is growing to wider audiences there’ll be less ‘pots calling kettles black’ + more merging of a multi-levelled sharing. Probably how our nation appears in front of the camera!
‘Cognitive dissonance’, ‘monopolised’, ‘excluded’, ‘negative attitude’ & ‘victim-blaming’ were included in a recent therapy appt. Following which, another surviving-victim began having an early-stage discussion of what was involved in both finding out more + preparing for meets with knowmore! Karma, Murphy’s luck, or pieces of reality fitting together?