Until 2001/2 there appears to have been no Government controls over most Private Schools. Known as “Accreditation of Non-State Schools”, until the introduction of the 2006 Act, all that appears to be available was the ‘Education (General Provisions) Act 1989 (Qld)’. Memories of Buchanan and Bradley seemingly rubbing the noses of their victims, in BBC’s non-inclusions of the 1989 Act were experienced by many. Each of these Victims do have NRS Compensation-Support-Apologies available to them (minimum).
Of particular note in Qld Gov’s Objectives of the 2017 version: “to maintain public confidence in the operation of non-State Schools”. How much does this seem defensive, of the decades + decades of abhorrent ‘kiddie-fiddling’ which ran riot in our ‘Elite Schools of Excellence’?
The following processes, must now be provided to all students:
a. the reporting, by a student to a stated staff member, of behaviour of another staff member that the student considered inappropriate
how the information reported must be dealt with
the reporting, by a staff member to the School’s Principal, of harm of which the staff member is aware, or the staff member reasonably suspects to have been caused to a student under 18 years
the reporting of harm or suspected harm by the Principal to a relevant State Authority.
If you are at greater risk, such as you are over 65 or have pre-existing conditions like heart disease, it’s reasonable to take extra precautions.
For most of us, our emotional response will largely come down to how risk-averse we are, explains David Savage, associate professor of behavioural economics at the University of Newcastle.
“On one end you have the people who are absolutely risk-averse; will go out of their way to avoid risk. These people will always have insurance even for the most bizarre things,” he says.
“They are the people panic-buying.
“At the other end you have what I would classify as risk-seeking people, otherwise known as teenage boys.”
What Dr Savage suggests we should all be aiming for is to be risk-neutral. Good at weighing up odds and responding accordingly.
But he acknowledges that can be difficult given how hard-wired risk aversion is for many of us.
“This aversion is not something we switch on and off, it’s part of our innate nature.”
He says telling people to be less risk-averse is like telling someone to stop being anxious.
Avoidance versus chaos
Your personality type will dictate what level of response you have to something like the spread of coronavirus, explains Dr Annie Cantwell-Bart, a psychologist specialising in grief and trauma.
“If, for example, you come from a family where avoidance style is what you’ve been taught, that’s what you will repeat,” she says.
“Or if you come from a fairly chaotic background where your dad has been in jail and mum is an alcoholic, you will hold a high level of anxiety in living anyway.”
She gives the example of her local barista, who is casually employed.
“When I asked how he was feeling, he said he doesn’t think about it, he just gets on with life.”
She says that avoidance style has its advantages and disadvantages.
“They risk not being prepared or cautious enough. He might feel some trauma if the boss of the cafe says we’re closing down for a fortnight, because he hasn’t prepared.”
On the other end of the scale, people might respond chaotically.
“Like the punch-up in the supermarket. Some people will … get agitated and it’s probably a fear the world will somehow not support them in any way,” Dr Cantwell-Bart says.
We should be more sensitive towards people with this level of anxiety, she says.
“It’s really important not to judge people … they are in a highly aroused anxious state.”
What we’ve been through shapes our response
Upbringing, cultural background and previous experiences all shape how we respond to difficult situations.
But it doesn’t always play out in ways you’d expect. For example, someone who has survived a similar incident previously may feel a false sense of security, rather than the need to be cautious or prepared.
Your beliefs may also cause you to underprepare.
“If you believe that everything is pre-ordained, and a higher power is directing your life, you may not bother with certain precautions,” Dr Savage says.
Having compassion and understanding
Dr Savage says Australians are living in a society that is becoming more individualist than collectivist.
“Half of us are going ‘that is very anti-social’, while the other half is saying ‘good on you’,” he says in regards to people stocking up on supplies.
Dr Cantwell-Bart says in a time of crisis, it’s important to be respectful and tolerant.
“It’s about being more compassionate. Understanding that people who might be behaving in ways we might not, are doing it for good reason.”
Dr Savage recommends taking a step back to remember we’re all different, and there isn’t always right and wrong.
“Take a little bit more time to say ‘I don’t understand what that person is doing, but is that a problem?'”
Senator Ruston said the government had accepted “every recommendation that we are able to accept” in its response to the standing committee’s recommendations for the Scheme it returned on Monday, and that it should be announced publicly within 48 hours.
One major group which has not signed up to the Redress Scheme is the Jehovah’s Witnesses (the JW’s). The Royal Commission heard that 1,006 plausible complaints of child sexual abuse had been received by the JW’s in Australia but no alleged perpetrators had been reported to the police. It appears that the JW’s would have a substantial financial exposure if it joined the Scheme.
Alternatively, the JW’s may be stripped of its charity status if it fails to sign up by the 30 June 2020 deadline.
The JW’s have refused to remove sex offenders from congregations unless the victim can produce a second witness. The organisation was criticized for its ‘Second Witness Rule’ by the Royal Commission.
The JW’s global operations are controlled by a Governing Body of eight men from JW headquarters in Warwick, New York State, USA. The decision to join or not to join the Redress Scheme is the responsibility of the US Governing Body.
JW’s have a history of distrust of the government, refusing to vote and avoiding military service. They are banned in China, Russia, Singapore and most Muslim majority countries. They are most active in the USA, Mexico and Brazil. JW’s were once banned in Canada.
On the other hand, Hillsong Church and the leading Pentecostal umbrella group, Australian Christian Churches, have all signed up to the National Redress Scheme. (Hillsong Church is now a separate legal entity from ACC).
The addition of non-government institutions, including Hillsong Church, Australian Christian Churches (ACC), C3 Churches, Churches of Christ, Baptists, Christian Schools Australia and Barnardo’s Australia, has more than doubled the number of non-government groups in the scheme from 67 to 162 in one year.
Amongst most of the comments during and after the screening of 4Corners ‘Boys Club’, some past Students and Family of other Private Schools may recognise similarities. Beyond each school’s personal reputation and heritage, many strive to have common traits ingrained into their students. Whether this be for academic-sporting-cultural benefit, sometimes included is acceptance of behaviours found unacceptable in aged maturity. This is where the prevalence of ‘developing teenagers’ (pre-adolescents) are often targeted by Grooming, Personal-Training/Coaching and Private-Reversals.
How much has already been hidden, by non-disclosure agreements (NDA’s) / payments of ‘hush money’ / Deed of releases? To what extent will some of these occasions be acting against the intentions of the Letters Patent of the 2013-17 Royal Commission? Oh what a tangled web has been woven, through all of these attempts at Justice.
To anyone effected by these ongoing CSA matters, help is available to all:
Redress +/or Personal Settlements;
Further information is available, including suggestions from other bodies. Surviving-victims should never be alone, which is motivation to force along these RCbbc Blog’s. It is hoped that similar support groups, from about other communities (e.g. St Kevins) could share a similar passion.
Despite the gradual acceptance that children are not of blame, rather the victim of the horrendous CSA events, often in Institutions of immense deception the (‘responsible’) adults are trained en-masse to deflect + defend the reputation of their Institutions, often ahead of their own relations’ ‘care and wellbeing’. Unfortunately, it appears that the importance/priority of the same places behind the (hidden) occurrence of most of these CSA Events are actually practicing what they preach against:
“In his steps, what would Jesus do?” – … (see image)
This is where #victimisation steps in as yet another layer of avoidable impacts, which should also be avoided. At an extreme level, is that levels of family of the Abused CSA Survivour add to the ripple-effect by defending their wrongdoing over the often-delayed truthfulness of the CSA victim. Often taking decades (if that) to reveal these CSA occurrences – fear of family/friends, social + institutional exclusion (ostracism) may often outweigh an individual’s chance to become who they could ultimately become. This is but one frequent area, where the determined/brave amongst us are calling out to those who are still in their early phases of resolving their past.
The reuse of the character of ‘Jesus’ has been used, due to the frequency of SM usage. Others that may be relevant, are as provided in the SouthPark cartoon picture above. Each religion/deity share similar ideals, yet differ slightly to the others (often outdoing/replacing earlier ones).
Also related is the wider effect of CSA on Family & Friends, Female Survivors, Male Survivors, Students, Teachers and Workers. These will be dealt with in future postings over 2020 + so forth. Due to RCbbc being initially of male/‘Boys’ relevance, most information has been related that way, yet an increasing amount of conversations + messages have been had with the females (partners, children, sisters + relations) in their lives, offering a wider POV in this growing field. Even Counselling has grown + specialised over the last few decades, from a ‘there-there, we believe you’ to a genuine-scientific-community related Industry. Hats off, to those who are waiting urgently for their Redress/Compensation. We’d be willing to offer our Support, where needed.
As it has been for decades, the Catholic Church is in the midst of a crisis, one whose long reach has traumatized thousands and left one of the world’s oldest institutions struggling to find a way forward. In late February, the Vatican held a high-profile conference on the sexual-abuse crisis—the revelations of decades of abuse, by priests in different parts of the globe, of children, adult seminarians, and nuns. During the conference, Pope Francis called for “concrete” change, though the Atlantic reporter Rachel Donadio wrote that, on the whole, the meeting seemed largely to be a “consciousness-raising exercise,” out of step with the “zero tolerance” that many victims’ advocates in the United States have been demanding for priests who use their power to abuse. It seems the crisis will likely drag on as the Church’s highest authorities continue their slow-moving reckoning.
What is an institutional crisis for the Church is a personal crisis for the faithful. Lay Catholics are left to grapple with what this crisis means for them, their families, and their faith. Parents in particular often feel acutely conflicted. How can they not worry about sending their children to be altar servers after reading about priests taking advantage of altar servers in the past? At the same time, devout parents who deeply love the Church naturally want their children to receive its spiritual benefits. What are they to do?
Some decide that they simply can’t reconcile their faith with decades of abuse and the subsequent cover-ups, or that the best way to protect their kids is to leave the Church. Laura Donovan, 30, says the child-sexual-abuse crisis is the reason she’s parted ways with the Catholic Church. Donovan, a social-media manager based in Los Angeles, had drifted away somewhat from her Catholic upbringing by the time The Boston Globerevealedtheextent of the Catholic Church’s cover-up of Boston-area priests’ child abuse in 2002, but when she learned just how widespreadthe problem was, she says, “ultimately, that’s what made me think, I don’t want to go back to a Catholic church again, and I certainly don’t want to raise my own children in a religion like that.”
The Pennsylvania grand-jury report that revealed 70 years of abuse by more than 300 priests came out in August of last year, around the time Donovan’s first child, a son, was born. After becoming a parent, Donovan felt called back to Christianity and wanted to raise her family in a Church, but she and her husband “made the call not to raise him Catholic.”
“I don’t necessarily think anything would happen to him,” she says. “I mean, it could. But I’m just thinking, What would he think of us if we brought him to that church even after all of this had unfolded? … Let’s say he was raised Catholic, and then he learned about all of that—about the sex abuse worldwide that had been going on for decades and covered up—and then came to us and said, ‘How could you have raised me in that religion?’ I wouldn’t have an answer for him.”
Eventually, Donovan’s son was baptized in the Lutheran Church, and Donovan herself was confirmed as well. Her husband grew up attending a Lutheran church, and when Donovan first attended with him, “I felt really comfortable there,” she says. “It had a lot of elements of what I like about the Catholic Church—it’s old, it’s structured, but it doesn’t have that big scandal, obviously.” Still, she misses some of the Catholic traditions she grew up with: the songs, the rosary beads, the congregational sign of peace, “praying to saints and thinking about angels.” Today, when Donovan prays, she has a hard time not instinctively making the sign of the cross.
It’s difficult to know just how many people have left the Catholic Church as a direct result of the sexual-abuse crisis. But across the United States, the Catholic Church is losing members at a faster rate than any other religion, with more than six former Catholics for every recent convert as of 2015, according to the Pew Research Center. (The second-fastest-declining religion in the United States was mainline Protestantism, with 1.7 former congregants for every new member.) From 2010 to 2016, the percentage of American adults who describe themselves as Catholic dropped from 25.2 percent to 23.5 percent. While it’s unclear whether the abuse crisis is the main reason Catholics are leaving the Church, a 2016 Public Religion Research Institute report found that people who were raised Catholic were more likely than those raised in any other religious tradition to characterize their departure as a direct result of “negative religious treatment of gay and lesbian people” and/or “the clergy sexual-abuse scandal.”
Other Catholic parents, though distressed by the Pennsylvania revelations and earlier reports on the crisis, are committed to the Church.
“It’s not something that changed my day-to-day practice of the faith, and I couldn’t see how it possibly could,” says Kendra Tierney, a 42-year-old writer and stay-at-home mother of nine children, ages 1 to 16 years old. “If you believe that the Catholic Church is the one founded by Jesus Christ, there is nowhere else to go. Jesus asked Peter, ‘Are you going to leave me also?’ and Peter says, ‘To whom shall we go?’ This is how I feel.”
Tierney was raised Catholic and says her faith deepened after she became a mother, when she started to shape her family’s home life around the liturgical year. That was the inspiration for her blog Catholic All Year. She says she wasn’t paying much attention to the news when the 2002 Boston Globe investigation came out, “so for me, the first big punch in the gut was late last summer, when the [Pennsylvania] report came out.”
She sees cases of abuse as “failings of personal holiness,” and rather than “sitting back and saying, ‘This is a terrible thing; this is a threat to my children and my faith,’” she wanted to do something in response to the news. Along with some others in the Catholic community online, Tierney launched a campaign to promote a month-long period of prayer, fasting, and sacrifice, as an act of reparation to God for the sins of abusive priests and the bishops who covered up their actions.
“For the whole month of September, our family observed kind of a Lent,” she says. “We gave up all treats, desserts, and sodas, all TV and video games, and we added in a special prayer from a book called In Sinu Jesu, a prayer of reparation for priests. We are all sinners, and if we can each improve as a member of the body of Christ, if I can raise holy sons and daughters, that’s going to help the Church.”
One Catholic father, a 35-year-old in New York City, seems to be feeling torn between raising a holy daughter and protecting her. (This man asked to remain anonymous, because he works for a Catholic organization and worried there could be consequences at his job if he spoke freely about the Church.) He grew up in a Hispanic Catholic family and went to Catholic school for middle and high school, and though he didn’t go to church much in college, he says he grew closer to the Church after he met his wife. “She was much more devout than me,” he says.
The man says he and his wife have not yet discussed how they feel about raising their daughter, now 2, in the Church, in light of the sexual-abuse crisis. “We’ve just been numb,” he says. Plus, with the stresses of parenting a 2-year-old, the family hasn’t had a ton of time to go to church lately anyway. “But I’m not going to deny that part of it is a real distaste for all this news that keeps coming out,” he says.
A couple of days after the Pennsylvania report was released, he posted on a Catholicism subreddit, asking whether it was reasonable to be wary “of priests with very poor social skills or [who] appear awkward?” In the replies, some people chided him, saying that just because someone is awkward doesn’t mean he’s a predator, but the man still feels like he needs to trust his gut if someone seems off to him.
“I think it’s different for parents,” he says. “We have to protect our children. That’s our No. 1 calling in life, and that comes before everything. You’re not worried about the Church or school—you’re allowed to judge and be cautious and not feel guilty about that, because you’re a protector.”
Nonetheless, he still hopes to send his daughter to Catholic school when she’s older, and for the Church to be part of her life in some way, even if he’s still thinking through how exactly to handle it. “[Catholicism] is wrapped up in identity for a lot of Hispanics,” he says. “I want my daughter to find her own way, but there is a place in my heart that still hopes she ends up being part of the faith. There’s a lot of beauty in the Church. Even if you just want to look at Christ as a historical figure, that’s a great model for how people should treat other people.”
Among families who are still part of a Catholic church, some parents have begun to rethink the level of their children’s involvement in the church community. The Catholic dad in New York City, for example, said, “I probably would never feel comfortable with my daughter being alone at a church by herself without parents around.”
In 2018, after the Pennsylvania grand-jury report, Chris Damian, an author and attorney based in the Twin Cities in Minnesota, co-founded YArespond, a group that hosts events for young Catholic adults to get together and discuss the crisis in the Church. At a meeting in August, more than 100 attendees gathered in the basement of a Minneapolis church to express sentiments including worry, disillusionment, anger, and grief. According to Damian’s blog, one attendee said, “There’s no way I would let my child be an altar server.”
It’s an understandable position to take, says Kirby Hoberg, 28, a blogger, actor, and mother of three who helps YArespond organize and host meetings—especially given that, historically, altar servers have spent more time alone with priests than have other children in a congregation. “I hear that a lot, and I see why people would do that,” Hoberg says.
A dose of caution is enough to make some Catholic parents comfortable with their kids being involved in church activities. Chris Mayerle’s 12-year-old son, for instance, not only is an altar server but knows how to serve Mass in Latin, which apparently makes him in quite high demand in their home state of Utah. The Mayerles—Chris, his wife, and their seven children (some of whom are adults)—have moved around a good amount, since Chris was in the Air Force for a time. In each place they’ve lived, they’ve vetted churches and priests—“parish shopping,” as he puts it—before settling down with a congregation.
“We became very, very selective about which priests we would be around, and which priests we would let our children be around,” Mayerle says. “Everywhere we’ve been, we’ve been close to our priests. We have them over for dinner. You can get a sense when things are not quite right with a priest. But we never put our kids in a situation where they’ve been alone with a priest or where they could be compromised.”
The way a priest says Mass, Mayerle believes, is one clue to his personality, and that plays a role in whether or not Mayerle will trust him. At the first church the family went to in Utah, “the priest just skipped over major parts of the Mass,” he says. “That was off-putting to us. One of the things we look for is when they do things the way they’re supposed to. In other words, they’re obedient—it means they’re probably obedient to their vows also. When they just start winging it, it means they view themselves as their own authority, which I don’t think is healthy.”
Of course, many Catholic parents, while dismayed by how the scandal reflects on the Church as an institution, still trust their own parishes and priests. They say their churches have routine audits, training for adult volunteers, and policies that prohibit priests from being alone with children. Some Catholic parents we spoke to mentioned that their priests openly discuss the issue and share in their grief, and that the leaders in their churches seem willing to engage with parishioners in discussions on how to make Catholic churches safer places. Others emphasize that they believe the vast majority of priests are morally sound leaders, and that only a small portion have been accused of inappropriate conduct.
But perhaps the biggest change from earlier eras, when some of the abuse described in the Boston and Pennsylvania reports occurred, is that for some of today’s Catholic families, priests are not put on a pedestal. Several parents we spoke to for this piece said there is less of a sense among Catholics today than in decades past that priests are infallible, or more incorruptible than the average person. And so they teach their kids to be wary of inappropriate behavior from all grown-ups—priests and other spiritual leaders included.
“You want your kids to have respect for people in positions of authority, but perhaps overemphasized respect for the clergy allowed this culture of abuse to last in the shadows as long as it did,” Tierney says. “They’re not superheroes; they are humans. We are all capable of sin, and that’s the conversation I’ve had with my kids. You trust your gut, and if something doesn’t feel right, it probably isn’t.”
“It’s not that I would treat my priest differently from the way I would another grown-up, but I am very, very cautious about leaving my children alone with anyone,” says Haley Stewart, the writer behind the Catholic blog Carrots for Michaelmas and a 33-year-old mother of four in Waco, Texas. Her children are seven months, 5, 7, and 10, and she says she has talked about bodily autonomy with them from a young age.
“We start really young by teaching our kids the anatomical names of their body parts, saying, ‘This part of your body is not for anyone else to touch,’” she says. “It doesn’t have to be a big scary conversation with a small child. Also impressing upon them that if someone ever does something to your body that you did not like, that is not your fault, and you need to tell Mom and Dad so we can make sure you are safe from that person.”
Kirby Hoberg has noticed that the younger Catholic parents she knows seem angrier about the recent wave of sexual-abuse revelations than do older parents she knows who were adults during the first phase of the crisis, in 2002. “I think I was turning 12 when the news started to break … We watched things like the Dallas Charter [come into effect] and really believed that things were being taken care of,” she says. “I’m noticing a lot of people older than me [seem to feel] very helpless. Like, ‘We tried once, and now it’s gone.’”
Hoberg expects that Catholic parents of her generation will be reckoning with the aftereffects of the sexual-abuse crisis for years to come. “It’s going to be a long road,” she says. “The kids aren’t going away, and these questions are only going to get harder [as they get older].”
She’s uncertain, she adds, about how she might handle a future in which her son decides he wants to go to seminary—a sentiment that Chris Mayerle, the Utah dad whose son is an altar server, echoes. His son has expressed interest in becoming a priest, and if he were to follow through, Mayerle says, “we’d be excited, in all honesty. The Church is in great need of renewal, and it’s gotta start somewhere. But whatever seminary he wanted to go to, we would vet very closely.”
A previous trial on the same five charges, which began in August, resulted in a hung jury, leading to a retrial.
Pell, who is on leave from his role in Rome as Vatican treasurer,was found guiltyof sexually penetrating a child under the age of 16 as well as four charges of an indecent act with a child under the age of 16. The offences occurred in December 1996 and early 1997 at St Patrick’s Cathedral, months after Pell was inaugurated as archbishop of Melbourne.
He is due to be sentenced next week but may be taken into custody at a plea hearing on Wednesday, having been out on bail since the verdict and recovering from knee surgery.
Pope Francis, who has previously praised Pell for his honesty and response to child sexual abuse, has yet to publicly react, but just two days after the unreported verdict in December the Vatican announced that Pell and two other cardinalshad been removed from the pontiff’s council of advisers.
Pell’s conviction and likely imprisonment will cause shockwaves through a global Catholic congregation and is a blow to Francis’s efforts to get a grip on sexual abuse.
The suppression order covering the case was lifted by county court chief judge Peter Kidd on Tuesday morning.
Pell walked from theMelbournecourtroom to a waiting car surrounded by a phalanx of police and press. He was jeered by survivors of sexual abuse who had gathered outside.
“You’re going to burn in hell. Burn in hell, Pell,” one man yelled.
Pell did not comment but a statement released by his solicitor Paul Galbally said the cardinal “has always maintained his innocence and continues to do so.”
“An appeal has been lodged against his conviction and he will await the outcome of the appeal process.”
One of the complainants at the centre of the case, who cannot be named, asked for privacy in the wake of the suppression order being lifted, saying he was “a regular guy working to support and protect my family as best I can.”
“Like many survivors I have experienced shame, loneliness, depression and struggle,” he said in a statement.
“Like many survivors it has taken me years to understand the impact upon my life.
“At some point we realise that we trusted someone we should have feared and we fear those genuine relationships that we should trust. I would like to thank my family near and far for their support of me, and of each other.”
Before returning to Australia to face the charges, Pell was for three years prefect of the secretariat for the economy of the Holy See, making him one of the most senior Catholics in the world. He was one of Francis’s most trusted advisers, and was handpicked to oversee the Vatican’s complex finances and root out corruption.
On the day of the dramatic verdict, after a four-and-a-half-week trial, Pell stood in the dock showing no reaction and staring straight ahead. The room was silent as the foreman told the court that the jury had found the cardinal guilty on all charges. Pell’s defence barrister, Robert Richter QC, when asked by journalists if he would appeal, responded: “Absolutely.”
Pell will now almost certainly face jail time.
The jury found that in the second half of December 1996, while he was archbishop of Melbourne, Pell walked in on two 13-year-old choirboys after a Sunday solemn mass at St Patrick’s Cathedral and sexually assaulted them.
The complainant, who is now aged 35, said he and the other choirboy had separated from the choir procession as it exited the church building. The prosecution’s case hinged on his evidence, as the other victim died in 2014 after a heroin overdose. Neither victim told anyone about the offending at the time.
After leaving the procession, the complainant said, he and the other boy sneaked back into the church corridors and entered the priest’s sacristy, a place they knew they should not be. There they found some sacramental wine and began to drink. The complainant alleged that Pell had walked in on them and told them something to the effect that they were in trouble.
Pell manoeuvred his robes to expose his penis. He stepped forward, grabbed the other boy by the back of his head, and forced the boy’s head on to his penis, the complainant told the court.
Pell then did the same thing to the complainant, orally raping him. Once he had finished, he ordered the complainant to remove his pants, before fondling the complainant’s penis and masturbating himself. The complainant said the attack lasted only a few minutes, and the boys left the room afterwards, hung up their choir robes and went home.
Being in the choir was a condition of the complainant’s scholarship to attend St Kevin’s College, an elite independent school in the affluent inner-Melbourne suburb of Toorak, the court heard.
“I knew a scholarship could be given or taken away even at that age,” the complainant told the court. “And I didn’t want to lose that. It meant so much to me. And what would I do if I said such a thing about an archbishop? It’s something I carried with me the whole of my life.”
The complainant alleged that either later that year in 1996, or in early 1997, Pell attacked him again. He said he was walking down a hallway to the choristers’ change room, again after singing at Sunday solemn mass at the cathedral, when Pell allegedly pushed him against the wall and squeezed his genitals hard through his choir robes, before walking off.
The complainant told the court that after the attacks he could not fathom what had happened to him and that he dealt with it by pushing it to the “darkest corners and recesses” of his mind.
In his police statement, the complainant said he remembered Pell “being a big force in the place”.
“He emanated an air of being a powerful person,” he said. “I’ve been struggling with this a long time … and my ability to be here. [Because] I think Pell has terrified me my whole life … he was [later] in theVatican. He was an extremely, presidentially powerful guy who had a lot of connections.”
In his closing address, the crown prosecutor Mark Gibson told the jury their verdict would come down to whether they believed the complainant beyond reasonable doubt. They should find the complainant an honest witness, Gibson said.
Pell pleaded not guilty from the beginning. He was interviewed by a Victorian detective, Christopher Reed, in Rome in October 2016, and the video of that interview was played to the court. In that interview Pell described the allegations as “a load of garbage and falsehood”.
When Reed said the attacks were alleged to have occurred after Sunday mass, Pell responded: “That’s good for me as it makes it even more fantastically impossible.”
Pell’s defence team told the jury there were so many improbabilities in the prosecution’s case that they should conclude the abuse could not have happened. Richter said it was unlikely that two boys could leave the choir procession after mass unnoticed or that the sacristy would be unattended or left unlocked, or that Pell would be able to manoeuvre his robes to show his penis in the way described by the complainant. The robes were brought into the court for jurors to view.
Richter used a PowerPoint presentation in the retrial during his closing address to the jurors, something he did not do in the first. One of the slides read: “Only a madman would attempt to rape two boys in the priests’ sacristy immediately after Sunday solemn mass.”
In his directions to the jury, Kidd told them that the trial was not an opportunity to make Pell a scapegoat for the failures of the Catholic church.
The jury took less than four days to reach their unanimous verdict.
As many as 100 journalists accused of breaching the suppression orderhave been threatened with a charge of contempt of courtand could face possible jail terms. Letters were sent to journalists from major media outlets which published or broadcast pieces in relation to the trial including News Corp, Nine Entertainment and the Australian Broadcasting Corporation in February.
The reason for the strict order was that Pell faced a second trial in relation to separate alleged historical offences. The first trial was suppressed temporarily so information from it would be less likely to influence the jury in the second. Suppression orders are not unusual in such cases.
But Kidd has now ordered that reporting restrictions be liftedafter the Department of Public Prosecutions dropped the second set of charges. Kidd had ruled that key evidence was inadmissible and could not be used, significantly weakening the prosecution’s case.
President of the Australian Catholic Bishops Conference, Archbishop Mark Coleridge, said the case had shocked many across Australia and around the world, “including the Catholic Bishops of Australia.”
“The bishops agree that everyone should be equal under the law, and we respect the Australian legal system. The same legal system that delivered the verdict will consider the appeal that the Cardinal’s legal team has lodged.”
“Our hope, at all times, is that through this process, justice will be served.”
Driven by the realisations of the Catholic Church’s mischievous use of their “crimensollicitationis“, Australian Cardinal Pell’s guilt to multiple charges of Child Sexual Abuse is having an immense impact. Beyond solely Catholic Churches, Religions in general hid behind the veil of ‘blessed impunity’. This has now been ripped away, in both recorded phallacies of Pell’s innocence and Charges through a Court system.